When was guru gobind singh ji born

Little did the world know that this nine years old child with determination in his eyes was about to change the whole world. Till Guru Gobind Singh stayed in Paonta where he continued his education and also was learning the basic skills required to defend oneself during a battle such as Horse riding, archery, and other martial arts.

Guru Gobind Singh had three wives. He married Mata Jito on June 21, , at Basanthgarh. On April 15, , he married his third wife, Mata Sahib Devan. In , Guru Gobind Singh created the Khalsa which is considered to be his greatest achievement. The guru with a sword in his hand called for volunteers who are ready to sacrifice their life. One Sikh names Daya Ram came forward on the third call. Guru Gobind Singh took him in a tent and after few minutes returned alone with blood dripping from his sword.

He continued this process with four more volunteers but after the fifth volunteer went inside the tent, Guru Gobind Singh Ji came out with all the five volunteers who were unharmed.

Guru Gobind Singh Ji blessed the five volunteers and called them the Panj Pyare or the five beloved ones and announced them as the first Khalsa in the Sikh tradition. He did this to test the faith of the people. In , Guru Gobind Singh Ji took five men from the lower caste of society and baptized them as His Five Beloveds, endowing them with great courage and a devotion to God.

It was his dedication to God, his fearlessness and his desire to protect the people from being oppressed that led Guru Gobind Singh Ji to establish the Khalsa, a military force of saint-soldiers which he baptized. Under Guru Gobind Singh Ji's guidance and inspiration, the Khalsa followed a strict moral code and spiritual discipline. It was through his courage that the people rose against the oppression of the Mughal ruler in India at the time.

Aside from being a spiritual and a military leader Guru Gobind Singh Ji was also a gifted writer who penned a large body of literary work. Note: Individuals can take a limited number of restricted holidays but government offices and most businesses remain open. This system gives individuals the flexibility to take time off to celebrate a holiday within India's vast religious and cultural society.

While we diligently research and update our holiday dates, some of the information in the table above may be preliminary.

If you find an error, please let us know. Hanukkah, also known as Chanukah or the Festival of Lights, is celebrated for 8 days between the 25th day of the month of Kislev to the second day of Tevet in the Hebrew calendar. Thus from this angle they prove that the date of A. In order to understand fully the above conclusion, it is important to study both the previously known and unknown documentary literature associated with the Guru Period In the last thirty years or so, modern researchers have been able to identify the following literary works as useful sources of historical facts about the Gurus in that period.

However, the study of the above literature reveals two notable facts. Firstly, that except for Bhatt Vahis or Guru Kian Saakhian , the dates of events are hardly or rarely mentioned in these writings and secondly, the Janam Saakhis are the least reliable source, as they were not written in the Guru Period, but much later after their death, some of them hundred years or so later.

This book is a collection of Saakhis Stories with a maximum number relating to the life of Guru Gobind Singh Ji. In this context it is also important to understand the significance of Bhatt Vahis and Panda Vahis. The word ' Vahi ' literally means a record book, commonly used in India since Middle Ages. Traditionally, the 'Pandas' and 'Bhatts' as chroniclers always noted down important events or incidents including births and deaths with regard to certain persons or personalities.

Though not highly educated, they were reasonably professional in their own field. The difference being, that the ' Pandas ' of Hardwar seldom or never visited their clients, and their notes in the ' vahi ' mainly reflected their clients visit to Hardwar. Whereas, the Bhatt Vahis notes were mostly based on their own visit or some contact with their clients, usually a selected personality or a household like the Sikh Gurus.