Where is mantle ontario

The site was documented and over , artifacts were removed for study and interpretation at McMaster University and the University of Toronto. Because of their national significance, the artifacts will be safeguarded by the Canadian Museum of Civilization. The archaeological site-work took three years to complete — Consequently in , the Town Council of Whitchurch—Stouffville recognized the Mantle site as "one of the most significant Huron ancestral villages in Southern Ontario," and committed itself to work with the Huron to "assign aboriginal names to watercourses, streets and trails in and around the Mantle site and elsewhere in the municipality.

The plaque is in English, French, and Wendat, an Iroquoian language. Radiocarbon dating of charcoal and short-lived botanical material late in the second decade of the twenty-first century and Bayesian analysis has resulted in a re-dating of the Mantle site to a fairly precise time period, to wit with This analysis has also resulted in the redating of the related Draper and Spang sites, with conclusions about the speed of change among indigenous peoples in this period.

The Huron Wendat are considered part of the larger Iroquoian cultural and language family. The Huron, as well as other local First Nation peoples, have urged towns and developers in York Region to preserve indigenous sites so that they may "worship at the places where [their] ancestors are buried.

It inaugurated its own council in Despite the separation there continued to be an interdependence between the two. For example, they shared utilities such as water supply and early telephone service. The township and the village amalgamated in January York Region, of which Whitchurch-Stouffville is part, was also formed at this time.

Jennifer Birch and Ronald F. Search The Canadian Encyclopedia. Remember me. I forgot my password. Why sign up? Create Account. Suggest an Edit. The book presents significant evidence for widespread warfare in the 15th century prior to Columbus and a subsequent lull during Mantle's occupation, which may be due to the formation of confederacies. Mantle has also yielded some of the earliest known European-derived artifacts in the interior Northeast.

Descendants of Mantle's occupants moved northwest at the end of the 16th century to become part of the Wendat also known as the Huron confederacy. This book reads like a history but is entirely derived from archaeological evidence. Summing Up: Essential. Upper-division undergraduates and above. The authors first establish a theoretical framework based in practice and structuration and promote two important approaches: community-focused research and working with descendant stakeholders.

These approaches drive the research and are ingrained into the analyses and interpretations, and the book is much stronger for having such noble, consistent themes. This work is at its best when Birch and Williamson analyze and interpret the Mantle site data to describe community life and its changes over time. They expertly integrate multiple lines of data and strike the proper balance of theorizing without stretching the data too far.

The site is significant to our understanding of Huron-Wendat socio-economic and political history. In a municipal park-like area behind a residential subdivision in Whitchurch-Stouffville.